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Holy Spirit Renewal with Prince of Peace Anglican Rite Ministries

Prince of Peace Anglican Rite Ministries

Promoting Holy Spirit Renewal within the Church...and Restoration of the Gifts of the Spirit in the Body of Christ. St. John the Baptist said that he would baptize with water, but that JESUS would BAPTIZE with the HOLY SPIRIT! This came to pass at Pentecost, and continues today...for all who will turn a thirsty spirit unto the Lord, He will give the Power of the Holy Spirit.

He is coming again...Are you ready?

SUNDAY JULY 29 2012 Yr. B 17th week in Ordinary Time
1 After these things Jesus went over the sea of Galilee, which is that of Tiberias. 2 And a great multitude followed him, because they saw the miracles which he did on them that were diseased. 3 Jesus therefore went up into a mountain: and there he sat with his disciples. 4 Now the pasch, the festival day of the Jews, was near at hand. 5 When Jesus therefore had lifted up his eyes and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat? 6 And this he said to try him: for he himself knew what he would do. 7 Philip answered him: Two hundred pennyworth of bread is not sufficient for them that every one may take a little. 8 One of his disciples, Andrew, the brother of Simon Peter, saith to him: 9 There is a boy here that hath five barley loaves and two fishes. But what are these among so many? 10 Then Jesus said: Make the men sit down. Now, there was much grass in the place. The men therefore sat down, in number about five thousand. 11 And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would. 12 And when they were filled, he said to his disciples: gather up the fragments that remain, lest they be lost. 13 They gathered up therefore and filled twelve baskets with the fragments of the five barley loaves which remained over and above to them that had eaten. 14 Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet that is to come into the world. 15 Jesus therefore, when he knew that they would come to take him by force and make him king, fled again into the mountains, himself alone.
We see that it is JESUS ALONE who can multiply the bread and fishes. No doubt this is why many of the eraliest churches continued to use a theme of fish associated with the references to the Eucharist, even though all churches no doubt only used bread and wine mixed with water at the celebration of the Divine Sacrifice. Jesus here shows not only His supernatural ability to procure victuals for us (which He still does today) but also shows us His supernatural ability TO MULTIPLY WORK FOR THE KINGDOM OF GOD. He will take your teaching and preachinng (if what you teach is the TRUTH) and multiply unoto the harvesting of souls FOR MANY YEARS TO COME. Do not doubt this amazing thing. When I was younger I thought that was only with the great evangelists, and their printed sermons. I know now that is true with all of us who teach the Kingdom of God in verity and truth, and who call men away from unrighteousness and into Christ's saving Life through the Cross. Jesus beckons an invitation to only the 5,ooo who ate that day, but unto all who will hear and respond to His Word.


detailed below.

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The Twenty-first Sunday after Trinity.
October 20, 2013
The Collect.
GRANT, we beseech thee, merciful Lord, to thy faithful people pardon and peace, that they may be cleansed from all their sins, and serve thee with a quiet mind; through Jesus Christ our Lord. Amen.

The Epistle. Ephes. 6. 10.
MY brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; And your feet shod with the preparation of the Gospel of peace; Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the Gospel, For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

The Gospel. St. John 4. 46.
THERE was a certain nobleman, whose son was sick at Capernaum. When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. The nobleman saith unto him, Sir, come down ere my child die. Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. And as he was now going down, his servants met him, and told him, saying, Thy son liveth. Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.

The Twenty-second Sunday after Trinity.
The Collect.
LORD, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy Name; through Jesus Christ our Lord. Amen.

The Epistle. Phil. 1. 3.
I THANK my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy, For your fellowship in the Gospel from the first day until now; Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the Gospel, ye all are partakers of my grace. For God is my record, how greatly I long after you all in the bowels of Jesus Christ. And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ. Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

The Gospel. St. Matth. 18. 21.
PETER said unto Jesus, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his Lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the Lord of that servant was moved with compassion, and loosed him, and forgave him the debt. But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay the debt. So when his fellowservants saw what was done, they were very sorry, and came and told unto their Lord all that was done. Then his Lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? And his Lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

The Twenty-third Sunday after Trinity.
The Collect.
O GOD, our refuge and strength, who art the author of all godliness; Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.

The Epistle. Phil. 3. 17.
BRETHREN, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.) For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

The Gospel. St. Matth. 22. 15.
THEN went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? Shew me the tribute money. And they brought unto him a penny. And he saith unto them, Whose is this image and superscription? They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. When they had heard these words, they marvelled, and left him, and went their way.

The Twenty-fourth Sunday after Trinity.
The Collect.
O LORD, we beseech thee, absolve thy people from their offences; that through thy bountiful goodness we may all be delivered from the bands of those sins, which by our frailty we have committed: Grant this, O heavenly Father, for Jesus Christ's sake, our blessed Lord and Saviour. Amen.

The Epistle. Col. 1. 3.
WE give thanks to God and the Father of our Lord Jesus Christ, praying always for you, Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints, For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the Gospel; Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth: As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ; Who also declared unto us your love in the Spirit. For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding; That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness; Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light.

The Gospel. St. Matth. 9. 18.
WHILE he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live. And Jesus arose, and followed him, and so did his disciples. And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment: For she said within herself, If I may but touch his garment, I shall be whole. But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise, He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn. But when the people were put forth, he went in, and took her by the hand, and the maid arose. And the fame hereof went abroad into all that land.

The Twenty-fifth Sunday after Trinity.
The Collect.
STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may of thee be plenteously rewarded; through Jesus Christ our Lord. Amen.
For the Epistle. Jer. 23. 5.
BEHOLD, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Therefore, behold, the days come, saith the Lord, that they shall no more say, The Lord liveth, which brought up the children of Israel out of the land of Egypt; But, The Lord liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.

The Gospel. St. John 6. 5.
WHEN Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? And this he said to prove him: for he himself knew what he would do. Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. One of his disciples, Andrew, Simon Peter's brother, saith unto him, There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

If there be any more Sundays before Advent-Sunday, the Service of some of those Sundays that were omitted after the Epiphany shall be taken in to supply so many as are here wanting. And if there be fewer, the overplus may be omitted : Provided that this last Collect, Epistle, and Gospel shall always be used upon the Sunday next before Advent.


 (Traditional Gospel Text) St. Matthew 17:1-9 The Power and Coming of Our Lord Jesus Christ, The Transfiguration

Saturday in First Week of Lent The Transfiguration of Our Lord St. Matthew 17:1-9 Posted on March 3, 2012 1 And after six days Jesus taketh unto him Peter and James, and John his brother, and bringeth them up into a high mountain apart: 2 And he was transfigured before them. And his face did shine as the sun: and his garments became white as snow. 3 And behold there appeared to them Moses and Elias talking with him. 4 And Peter answering, said to Jesus: Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for Elias. 5 And as he was yet speaking, behold a bright cloud overshadowed them. And lo a voice out of the cloud, saying: This is my beloved Son, in whom I am well pleased: hear ye him. 6 And the disciples hearing fell upon their face, and were very much afraid. 7 And Jesus came and touched them: and said to them: Arise, and fear not. 8 And they lifting up their eyes, saw no one, but only Jesus. 9 And as they came down from the mountain, Jesus charged them, saying: Tell the vision to no man, till the Son of man be risen from the dead. This, in atrue sense, is the Coming of Our Lord Jesus in His Glory. He is enshrouded in the Shekinah Glory of (HIs and ) His Fathers, the GLORY which He possesssed in Heaven before ever coming to Earth to be born of the Virgin. He was (and is) the LOGOS or WORD of God. He is the Second Person of the Holy Trinity. The three apostles then  beheld this great glory, with blinders off so to speak, and heard the audible voice of Our Heavenly Father speak about the Son.They hear the vindication of the Father announcing Christ as Son, and confirming His being pleased with Jesus's work and ministry. He witnessed by the prescence of the LAW (Moses) and by the prophets (ELIJAH), which both confirm His testimony and Mission. The event is tied to the Passion Death and Resurrection, since Jesus specifically tells them to tell no one of this until He is RISEN FROM THE DEAD. (with commentary from the Reverend David V. Ellis)

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Palm Sunday 2013 As we begin Holy Week...
The Sunday next before Easter.
The Collect.
ALMIGHTY and everlasting God, who, of thy tender love towards mankind, hast sent thy Son, our Savior Jesus Christ, to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility; Mercifully grant, that we may both follow the example of his patience, and also be made partakers of his resurrection; through the same Jesus Christ our Lord. Amen.
The Collect from the First Day of Lent is to be read every day in Lent after the Collect appointed for the Day.

The Epistle. Phil. 2. 5.
LET this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

The Gospel. St. Matth. 27. 1.
WHEN the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death: And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood. And they took counsel, and bought with them the potter's field, to bury strangers in. Wherefore that field was called, The field of blood, unto this day. Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value; And gave them for the potter's field, as the Lord appointed me. And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. And when he was accused of the chief priests and elders, he answered nothing. Then said Pilate unto him, Hearest thou not how many things they witness against thee? And he answered him to never a word; insomuch that the governor marvelled greatly. Now at that feast the governor was wont to release unto the people a prisoner, whom they would. And they had then a notable prisoner, called Barabbas. Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ? For he knew that for envy they had delivered him. When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him. But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the people, and said, His blood be on us, and on our children. Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified. Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. And they stripped him, and put on him a scarlet robe. And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews! And they spit upon him, and took the reed, and smote him on the head. And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him. And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. And when they were come unto a place called Golgotha, that is to say, a place of a skull, They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink. And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. And sitting down they watched him there; And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. Then were there two thieves crucified with him, one on the right hand, and another on the left. And they that passed by reviled him, wagging their heads, And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. Likewise also the chief priests mocking him, with the scribes and elders, said, He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. The thieves also, which were crucified with him, cast the same in his teeth. Now from the sixth hour there was darkness over all the land unto the ninth hour. And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me? Some of them that stood there, when they heard that, said, This man calleth for Elias. And straightway one of them ran, and took a sponge, and filled it with vinegar, and put it on a reed, and gave him to drink. The rest said, Let be, let us see whether Elias will come to save him. Jesus, when he had cried again with a loud voice, yielded up the ghost. And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent; And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

The Third Sunday in Advent. Dec 16 2012
The Collect.
O LORD Jesu Christ, who at thy first coming didst send thy messenger to prepare thy way before thee; Grant that the ministers and stewards of thy mysteries may likewise so prepare and make ready thy way, by turning the hearts of the disobedient to the wisdom of the just, that at thy second coming to judge the world we may be found an acceptable people in thy sight, who livest and reignest with the Father and the Holy Spirit ever, one God, world without end. Amen.
The Collect from the First Sunday in Advent is to be repeated every day, with the other Collects in Advent, until Christmas-Eve.

The Epistle. 1 Cor. 4. 1.
LET a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

The Gospel. St. Matth. 11. 2.
NOW when John had heard in the prison the works of Christ, he sent two of his disciples, And said unto him, Art thou he that should come, or do we look for another? Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he, whosoever shall not be offended in me. And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
At the heart of Prince of Peace Ministries is the desire to Love and Serve Our Lord and Saviour Jesus Christ in all that we say and do and think. In this, we endeavour to fulfill the Master's Great Commission; to take the Gospel of Salvation into and to all the world. We attempt this through Our Divine Liturgy, the Sacraments, the Preaching of the Gospel, and now also since 2006; by the Preaching of the Gospel Online in this format, whereby we now reach persons in all continents of the earth with the Saving News of Jesus Christ, the Second Person of the Blessed Trinity, who died and shed His Blood to save our souls from sin, and rose from the dead on the third day, and ascended into heaven, from whence He shall come again i Glory to judge the living and the Dead, and His Kingdom shall have no end.
Pastoral Letter:
We are faced with the most grievous assaults on freedom of religion and morality and on the structure of the identity of Church ever faced in these United States. We must state and reiterate that no matter what goes on legally, we will stand WITH THE LORD. We oppose the so-called HHS MANDATE being immorally pursued by the current administration, which seeks to force Churches into believing and practicing not what they deem as tenets of faith, but that which a secular unbelieving group of political elites (unrepresentative of these United States) would foist upon them. Further, these religious groups would be forced to provide Murder services (abortion services) in their healthcare policies for their employees, and contraception services, and we oppose both. We must vocalize for the Lord Our God, the Blessed Trinity, now more than ever, and we will not be silenced!

We preserve and promote the traditional liturgies of the Church.
Following the lead of our first patriarch, Archbishop Jozef Zielonka, we have returned to the use of the traditional Epistle and Gospel readings for all Masses, using the same Missal as was used in the Western Church until 1970. This is effective officially (for Christ Catholic Church parishes) on the First Sunday of Advent, December 2, 2012.

We praise the Lord Jesus for you coming to this site. This is the Reverend David Ellis. I have been in the so-called "Independent Movement" since early 1988. I was ordained to the diaconate in the fall of that year. I was ordained to the priesthood on Nov. 12, 1989 at Kansas City Missouri by the Late Bishop Patrick M. Cronin, of Schnectady New York, at a mass in which Raymond Loosmore II was also ordained to the priesthood. In attendance, among others, was Bishop David L. Jones of the United American Orthodox Catholic Church. I founded the Holy Orthodox Church of the Theotokos in Branson Missouri in 1989, as the first parish for Christ Catholic Church in Branson Missouri, in the former Presbyterian Church Building (Tri-Lakes Center). And then I later established mission works in and around Shelbyville, Mt. Zion, and Lakewood Illinois, as St. Francis Parich and Oratory. I began Prince of Peace Christ Catholic Church in 1994, under the ecclesiastical approbation of (then) Archbishop Donald W. Mullan of Christ Catholic Church International. At the time of the split between the Canadian Church and the Pruter American Church, I remained within the American Church under Bishop Karl Pruter. Bishop Karl passed away in 2007. Before Bishop Karl's death, he granted consecration sub-conditione to Bishop O'Block of the Southern Episcopal Church, with right of succession to the See of the Presiding Bishop of Christ Catholic Church. The S.E.C.U.S.A. merged that portion of Christ Catholic Church into a "Diocese" of the SEC. I have not ever been connected with that group,(The Southern Episcopal Church) or approached by them. I have continued on with that group of priests and ministries which have remained within the original body of Christ Catholic Church. For mattters of clarification, we have begun using the style "The Holy Synod of Christ Catholic Church." which has always been the official designation of the body of all ordained clergy in major orders within Christ Catholic Church. The official "denominational" name for the entire body of the Church remains: "Christ Catholic Church of the Americas and Europe", and within that body, we are a part of Christ Catholic Church, Archdiocese of the Eastern United States. This group is truly miniscule, but is Blessed by Our Lord Jesus through the Unction of the Holy Spirit as we continue our ministry for and with the Lord. We continue to Proclaim and Preserve the Historic Catholic Faith and Tradition.
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The Late Bishop Patrick M. Cronin Oct. 1989 Excelsior Springs Missouri


Please Note: for day to day u06/04/1988 Patrick Michael Cronin (b. in 19xx; d. in 1991).
......e-mail address: [Not Applicable - deceased]
Ordained a priest on xx/xx/19xx at xxxxx by xxxxx, a bishop of xxxxx.
Consecrated a bishop on 06/04/1988 at Altoona, Pennsylvania, by Luís Fernando Castillo-Méndez, a bishop of the Igreja Católica Apostólica Brasileira, assisted by Richard James Ingram, a bishop of the Western Orthodox Church in America, and by Walbert Rommel Coelho, a bishop of the ICAB

Prince of Peace Ministries CCC

Rev. David Ellis Pastor


This page is supplemental to main site home at:'

We are dedicated to preaching the Saving Word of Jesus…the Word that sets men and women free from their sins, as they fall under the mighty convicting power of the Holy Spirit, and lives are forever changed. We live in a desperate age, when all game playing, both in our lives, and in our chureches, must be forever at an end. The Living Risen Jesus wants to change your life and then set you on a path of holiness toward the goal of total spiritual union with Him, and His Father, through the Holy Spirit. This is our goal.
We also are dedicated to non-compromise in essentials of the Faith. Christ gave us the Sacrifice of Calvary, to participate in, by faith, as we share in the Eucharistic Sacrifice (which is identical with the sacrifice at Calvary) and as we partake of the Body and Blood, flesh, soul, and divinity of our Lord Jesus in the Blessed Sacrament, which is worthy of all adoration. Essential to the perpetuation of this Sacrifice of the Mass which we know as the Divine Liturgy; is the perpetuation of the Apostolic Succession of Validly consecrated Bishops as sucessors of the Apostles and validly ordained priests, without which no valid Eucharist could occur.
We are:
HISTORIC…the faith of the Holy Churches of Rome, Constantinople, Alexandria, Antioch , and Jerusalem.
LITURGICAL…the faith and practice of historic liturgy featuring the Holy Eucharistic Sacrifice of Our Lord and Saviour Jesus Christ, in the Divine Liturgy.
CHARISMATIC…We believe in the true Baptism of the Holy Spirit and the Gifts of the Spirit, in operation in the Church today.
EVANGELICAL..We teach true Conversion by faithThe Creed
I believe in one God, the Father, the Almighty, Creator of heaven and earth, and of all things visible and invisible.
I believe one Lord, Jesus Christ, the only begotten Son of God, begotten of the Father before all ages. Light of Light, true God of true God, begotten, not maded, of one substance with the Father, through Him all things were made.

For us men and for our salvation, He came down from heaven and was incarnate by the Holy Spirit of the Virgin Mary and became man.

He was crucified for us under Pontius Pilate, and He suffered and was buried.

On the third day He rose again according to the Scriptures.

He ascended into heaven and is seated at the right hand of the Father.

He will come again in glory to judge both the living and the dead, and His kingdom will have no end.

I believe in the Holy Spirit, the Lord, the Giver of Life, who proceeds from the Father, who together with the Father and the Son is worshipped and glorified, who spoke through the prophets.

In one, holy, catholic, and apostolic Church.

I acknowledge one baptism for the forgiveness of sins.

I look for the resurrection of the dead.

And the life of the world to come. Amen.

*We are part of the “Independent Movement”of Anglican,Old Catholic, and Orthodox Churches. We hold valid Holy Orders; recognized by all the Orthodox and Catholic Churches, yet we are not in canonical relationship at this time with any of the Ancient Patriarchates. Unlike the Roman Church, we have married priests. Unlike the Anglican Church, all our clergy have valid orders recognized by Rome and the Eastern Churches. And unlike the modernist churches, we do not have female priests or bishops.
*We recite the Nicene Creed without the Western addition of the so-called Filioque Clause.
*We maintain the seven sacraments of the Church.
*We stand for BIBLICAL, traditional morality,and family values. We condemn the so-called “same sex marriages”.It is an abomination unto the LORD.
*We cannot condone what God condemns. Therefore we condemn the ordaining (knowingly) of professing homosexuals and lesbians and all other such admittedly immoral persons of profligate lifestyle, into the ministry of the Holy Church.

A Sacramental Church The Seven Sacraments of the Church

Prince of Peace Christ Catholic Church recognizes and administers seven Mysterion or Sacraments as channels of Divine Grace. The New Testament records the institution by our Lord, or the practice by the Apostles, of ever Sacrament except Matrimony. The latter is authenticated by the presence of our Lord at the marriage at Cana. Baptism (gateway to the Sacraments) makes one a Christian, a child of God, and a member of the Body of Christ, His Kingdom on earth. It begins our new life in God. (St. Matt. 28:19; St. John 3:5) Confirmation (Chrismation) gives new life by the gift of the Holy Spirit. We are anointed with Holy Chrism (oil consecrated by a Bishop) and become one with the priesthood of all believers. (Acts 8:14-17)

”The Mysterion of Repentance”

(Confession, Penance) reclaims those who have fallen from grace after Baptism. Just as we have the Sacrament of Baptism to effect our union with God and His Kingdom in the first place, so we have this Sacrament to restore that union when it has been broken by sin. Through this Sacrament our sins are forgiven and we can make a new beginning. (St. Matt. 19:19, 18:18)This is part of every Eucharist.

Holy Eucharist

(Divine Liturgy, Holy Mass) unites our individualities with God as the human and divine natures were first united in the Incarnation. In this Sacrament, we partake actually and truly of the Body and Blood of Christ for the nourishment of our souls and bodies, for eternal life. (St. Matt. 26:26-29)

Holy Orders

(Ordination), is the means whereby the Church conducts its work. In this Sacrament, the grace of God descends upon the laying-on of hands by an Apostolic Bishop. This Rite, which is recorded several times in Scripture, has provided an uninterrupted succession from the Apostles. (St. John 15:16, II Timothy 1:6)

Holy Unction was a practice of the Apostles during our Lord’s ministry. In this Sacrament, we receive anointing with blessed oil for the healing of infirmities, both of the soul and the body. (St. Mark 6:13; St. James 5:14)

Marriage is the Sacrament which joins a man and woman in a Holy Union before God. As Christ, by his presence, blessed the marriage at Cana, he also blesses the marriage of those who are members of his Church. (St. John 4) Living the Faith Today, as in all times, “the world, the flesh, and the devil” are very much with us. It is not possible for an individual, or for a family, to live a truly Christian life apart form the Church and its Sacraments. *

We believe in traditional Biblical morality. We denounce those churches and jurisdictions, which have abandoned Christ to go after the lifestyles of Sodom and Gomorrah.
We will never be affiliated with any group which endorses homosexual ministry, ordination of homosexuals, or any such diabolical practice. Further, we do not believe in the ordination of women. Christ called twelve men as apostles, and their successors, likewise, have all been men. We do believe in married clergy, and all clergy are to uphold the highest standards of morality.
“While the Divine Liturgy is the primary service of worship, the Church also encourages use of the traditional Offices of Matins and Vespers, Exposition of the Blessed Sacrament, and such Western Catholic devotions as The Rosary, Novenas and Stations of the Cross. Christ Catholic Church follows the Gregorian Kalendar commonly used by the Western Church, but variations are permitted.”*
The official Liturgy is the Western Rite, but also permitted is the Eastern Byzantine Rite of St. John Chrysostom, which we have published at this site also (see site directory).
Many people have come into this movement, after seeing the Biblical justification for the historic view of the Holy Eucharist. Witrhout this, there is no sense to our mission, no purpose realized in the gathering together each Sunday, unless we can gather as the people of God WITH our Lord and Saviour, Jesus who promised to be present with us. We believe wholeheartedly in the truth of the transubstantiation of the Eucharistic bread and wine into the true and real Body and Blood of our Lord Jesus Christ.

The Ascension of Jesus seen by The Holy Theotokos and the Apostles

Unalterrable truthes
The Bible isthe true inspired Word of God.
TheNiceneCreedistobeheld and believed without alteration oradditions.
God created the world and everything in it.
Marriage is a holy sacrament, and only between a MAN and a WOMAN.
Abortion is murder, and iscondemned. Weare adamantly Pro-Life.
The clergy are to exemplify the highest moral standards. No immoral person, or fonicator, or sodomite is to be ordained into the ministry. No woman is to be ordained into the ministry. The Sacrifice of the (Mass) Divine Liturgy is the central liturgy
Prince of Peace Ministries and Prince of Peace Christ Catholic Church began in mid 1994 in maroa ILllinois USA.Originally commissioned by (then) Archbishop Donald William Mullan (of Niagra Falls Canada St. Luke's Cathedral of Christ Catholic Church International); this mission was (and still is) pastored by the Reverend David Ellis.
David Ellis was ordained to the diaconate in 1988 by Most Rev. Patrick M. Cronin of blessed memory. Rev. Fr. Ellis was ordained to the holy priesthood on Nov. 12, 1989 by Bishop Patrick M. Cronin, at Kansas City Missouri.From that time onward, Fr. david functioned in both the Servants of the Jerusalem Covenant, a religious order of the Brazilian Catholic Apostolic Church, under Bishop Cronin, and was simultaneously assigned to Bishop Karl Pruter of Christ Catholic Church, as Bishop Pruter and Bishop Cronin were in communion with one another, virtually identical in views, and Bishop Pruter was only about twenty miles away from Fr. David Ellis at that time.
Shortly after the Prince of Peace ministry in Maroa IL was started, there occurred a rupture between the American Church of Bishop Karl Pruter, and the Canadian Church nder AArchbishop Donald Wm . Mullan. Up to that time they were, for several years "mergered" as we then called it, into one body; but functioning as two dioceses.
Archbishop Mullan was placed over all of Canada and over that portion of the USA east of the Mississippi River. Bishop Pruter was placed over that portion of the Western USA west of the Mississippi River.
When Bishop Pruter announced that he would resume the active reins of Christ catholic Church (minus the suffix "International" prett much all of the American clergy who had previously been with him before stayed with him. Likewise, most of the American Clergy who had been with Bishop Mullan before, also stayed with him and the Canadian Church.
The Book of Bishop Karl's lists the actual rupture as occurring in 1995, but in functionality it was there by at least the fall of 1994, when we met in small Synod with Bishop Karl at Highlandville Missouri.
Prince of Peace of Illinois remained part of the American Church, which is and was known simply as Christ Catholic Church, then led by Bishop Karl Pruter from his cathedral see at the Cathedral of the Princve of Peace at Highlandville Missouri.
Bishop Pruter passed away in November of 2007, leaving a great void in the Church in illinois and missouri. Those of the Holy Synod ocf Christ Catholic Church, who could not in good conscience go with existing area jurisdictions, kept to the course. And still do to this day.
The intervening years were at first a time of disorganization, but then, a period of reorganizing has taken place.
And mostly, we simply continue to proclaim the Saving Gospel of Our Lord and Saviour Jesus Christ, which is ablye to change men's hearts and lives.
At the heart of Prince of Peace Christ Catholic Church is the desire to Love and Serve Our Lord and Saviour Jesus Christ in all that we say and do and think. In this, we endeavour to fulfill the Master's Great Commission; to take the Gospel of Salvation into and to all the world. We attempt this through Our Divine Liturgy, the Sacraments, the Preaching of the Gospel, and now also since 2006; by the Preaching of the Gospel Online in this format, whereby we now reach persons in all continents of the earth with the Saving News of Jesus Christ, the Second Person of the Blessed Trinity, who died and shed His Blood to save our souls from sin, and rose from the dead on the third day, and ascended into heaven, from whence He shall come again i Glory to judge the living and the Dead, and His Kingdom shall have no end.
Here, through our humble Mission, we proclaim the Historic Catholic Faith. Though separated legally in jurisdiction from the See of Rome at this time still; we adhere to the One True Faith, without qualification, and exist to lead souls into the fullness of the Catholic Faith...rather than away from it. To this end, we allow for the commemoration in the diptyches of the Holy Father, and the Local Ordinary of the Church; and reiterate our faith in Holy Church, in all that we hold, teach, and believe, and to insure that that faith corresponds to the faith of the teaching Magisterium of Holy Church
.I have been affiliated at different times with the following groups in the Independent Movement:
Western Orthodox Church in America (Order of the Servants of the Good Shepherd)
United American Orthodox Catholic Church (briefly, when Bishop Patrick Cronin left the Western Orthodox Church in America)
Brazilian Catholic Apostolic Church (via the Order of the Servants of the Jerusalem Covenant under Bishop Patrick M. Cronin.)
Christ Catholic Church (Bishop Karl Pruter)
Christ Catholic Church International (Archbishop Donald W. Mullan, Bishop Karl Pruter)
Christ Catholic Church (Archbishop Karl Pruter)
The Holy Synod of Christ Catholic Church

Rev. David Ellis
seen here in old photo 1989 while still a deacon
at the Cathedral of the Prince of Peace in Highlandville Missouri
Rev. Ellis has continued as Pastor of the (Illinois) Prince of Peace Ministry since 1994, and up to and through the present time.
Independent Sacramental Movement
Perpetuating the Gospel and the Sacraments
of our Holy Faith in Christ Jesus
in the Name of the Father, and of the Son, and of the Holy Spirit'
see our main homepage at:
All that the Holy Church believes; we do
hold, believe, and teach. (by the Rev. David Ellis SJC)
This ministry is dedicated to spreading the saving Gospel of Our Lord Jesus Christ to all the world. This ministry is convinced that TRUTH is paramount, and that to encounter truth in all its fullness, we must allow the Lord Jesus Christ through the agency or work of the Holy Spirit to illumine our hearts, and desist from all forms of rebellion against this Holy Spirit that we may receive the knowledge of Our Lord Jesus Christ and His perfect will for us. We must open our hearts to receive all that He has for us to do, and believe, as His servants, if we are to be on a Holy Path with Him. That path should and must include His Church. This ministry is trying to point people back to the beliefs of the Holy Catholic Church, not to point them any further toward what is tantamount to rebellion, by calling their little groups "a catholic Church", or an "independent Catholic Church"...the truth is...if we are INDEPENDENT from the Catholic Church, we are no longer IN the Church and are EXCOMMUNICATE from the Holy Church. But, we are in the Body of Christ, and therfore in the Church. We as Christ Catholic Church, hold to all that the ancient Orthodox Catholic Church taught.
All the so-called independent groups which ordain females persons have separated themselves from Christ's Church. This is not a part of the Apostolic Faith.
Sadly, many of the independent groups have fallen into this trap, rendering themsleves powerless, ineffective, and backslidden.
We do not allow for any female clergy, nor for the so-callwd "ordination" of female clergy, as they are not candidates for ordination. Many liberals have left the Roman Church to seek out independent groups to find opportunities for female ordination. Sadly, many of these independent groups, have "jumped on the bandwagon", and have increaed their membership, while at the same time destoying their churches.
Now, paradoxically, you may well say, this is all coming from me, an ordained priest in the so-called independent movement.
I was ordained a deacon in 1988 by the late Bishop Patrick Michael Cronin of Schenectady NY of the Brazilian Catholic Apostolic Church (then with Western Orthodox Church in America) (who was consecrated by Dom Luis Castillo Mendez, late Patriarch of the Igreja Catolica Apostolica Brasileira).
I was ordained as a priest by Bishop Cronin on Nov. 12, 1989 in Kansas City Mo., with Bishop David L. Jones also in attendance (of Excelsior Springs Mo. Bishop David is with the United American Orthodox Catholic Church, and was the first bishop consecrated by Bishop Cronin). This is say that I am not either new to, or unfamiliar with the independent movement.
For a number of years I have been affiliated with the late Bishop Karl Pruter,Christ Catholic Church,(d.2007) who was always considered the foremost author and chronicler of the independent movement in America (before the Internet revolution).
Bishop Cronin had me come under Bishop Karl's supervision due to geographical proxmity, and I have been with Christ Catholic Church ever since 1989, and continue so today.
I founded new works that same year. I started the Byzantine Rite parish, Church of the Theotokos, in Branson Mo, USA. This parish was primarily a Greek parish, but affiliated with Christ Catholic Church.
I then later founded new works for the Church in Illinois, where my wife Rhonda and I reside. I am pastor of Prince of Peace Parish and Ministries, a Parish which was affiliated with Christ Catholic Church. (Now The Anglican Rite Apostolic Church)
Prince of Peace Mission, based then in Maroa IL, founded by then and still pastor Rev. David Ellis, and is based in Vandalia IL. where still minister to the people of God (2012)
The Reverend David Ellis
Pastor Prince of Peace Ministries
Prayers of Saint Francis (public domain)

Prayer on Sighting a Church or Cross

We adore Thee, Our Most Holy Lord, Jesus Christ, in all Thy churches which are in the world, and we bless Thee, because by Thy Holy Cross, Thou hast redeemed the world, with Mary.

Prayer on Entering a Church (where the Most Blessed Sacrament is reserved)

O Sacred Banquet in which Christ is recieved, the memory of His Passion is renewed, our souls are filled with grace and a pledge of future glory is given to us!

V.: Thou has given them Bread from heaven!
R.: The Bread that has all sweetness within!

O God who in this wonderful Sacrament has left us a memorial of Thy Passion, grant we beseech Thee, that we may so venerate the Sacred Mysteries of Thy Body and Blood, as to come to experience the Fruit of Thy redemption, who livest and reignest forever and ever. Amen.

Jesus is Lord over all
St. Joseph of Arimathea (below)

ST. WILLIBRORD, (below) Patron Saint of the Old Catholic Movement


Alexandrian Gnostic Church - +Thomas Langley, Dcn. Emelyn Miriam Tapaoan, Phillip Begosian

American Anglican Church/Anglican Providence of the Good Shepherd - +John A. Herzog.

American Apostolic Catholic Church - +Vince Lavieri.

The American Apostolic Church- +Bryan Marabanian; +Steven Delaney; +S. Joseph Collova; +Lainie Petersen; +William Smith, OSB; Harry C. Vedder+; Michael Frankwick, OSB+

American Catholic Church of New England - +Michael Scalzi, +Rosemary Ananis.

American Catholic Church in Nevada -

American Catholic Church in the United States - +William Johnson, D.D., Clergy – Art Spring+, David Murray+, Vince Robinson+, Rob Deifel+, Andrew J. Gourdeau+, Jose Gonzalez+, Brent Robeson+, Anthony C. Leonard, Jr.+, Christopher Bisett, OFM+, James Calderone+, Robert O’Connell+, Jack Miller+, Peter Miller+, Keith McIntosh+, Timothy Janning+, Charles Cooper+, Michael Zocholl, OFM+, Katherine MacPherson+, Cyril Nnadi+, John Tanveer+, Joe Luciano Vera Chamy+, Jayme Mathias+, Fausto Kaverenge+, Frank O’Connell, Damien A. Truslow-Trudeau, Elizabeth Miller, Patrick F. Lando, Don Daugherty, Sister Roza Razia, Brother Anthony Hamilton, Rev Sister Sharon Lee, Rev Bro Shawn Fulton,Rev Bro Jeffery B. Wolfe, Rev Bro Anthony Moran,

American National Catholic Church- +George Lucey, FCM

American Old Catholic Church - +Leonard T. Polomski Sr, +Frank McCloskey, +Norman Lapointe.

American Orthodox Church - Joseph Thaddeus.

American Synod of the Holy Orthodox Church - +Colin J. Guthrie.

The American World Patriarchates Ecumenical Orthodox Catholic Church - +E. J. Ryzy.

Anglican Catholic Church - +Mark Haverland.

Anglican Catholic Church of Canada - +Peter Wilkinson.

Anglican Catholic Church in Australia - +John Hepworth.

Anglican Church in America - +Louis W. Falk.

Anglican Church in North America - +Robert Duncan.

Anglican Church of Virginia - +Larry W. Johnson.

Anglican Diocese of the Great Lakes - +David T. Hustwick.

Anglican Episcopal Church - +George Conner.

Anglican Episcopal Church of Chile - +Patricio Viveros,+Jorge Rodriguez Escobar,+Octavio Castrillon,+Gerald Dante Mino,+Bernardo Moutou.

Anglican Mission in the Americas - +Emmanuel Kolini, +Charles H. Murphy

Anglican Orthodox Church - +Jerry Ogles.

Anglican Province of America - +Walter Grundorf.

Anglican Province of Christ the King - +James E. Provence, +Robert Sherwood Morse.

Anglican Rite Old Catholic Church - +Louis N. Bernhardt.

Anglo-Lutheran Catholic Church- +Irl A. Gladfelter, +Binh Tan Phan Nguyen, +Raymond Walter Copp, +Chaplen Luyimba Kweri, +Robert Edmondson, +Jesse L. Boyd III, + Edward J. Steele. – A Lutheran Church in the Evangelical Catholic Tradition with Apostolic Succession, which also has been strongly influenced by Anglicanism and by the Roman Catholic Church. It is a member of the Augustana Evangelical Catholic Communion.

Ante-Nicene Christian Fellowships, The Communion of - +Wm.Eric Thomas

The Apostolic Johannite Church - +S. McCann, +W. Behun, +J. Garcia, J. Stratford+, S. Rassbach+, R. Smith+, T. Mansfield+, S. Berry+, J. Perez+, A. Silvia+, R. Ortega+, L. Hoddinott+, Dcn. J. Carnes, Dcn. D. Donato, Dcn. R. Willoughby, Dcn. J. Weaver, Subd. J. Eimer, J. McCauslin, C. Aitkins

Apostolic Orthodox Church - +Vitali, +Sergei, +Vladmir, Gleb Yakunin+, Vitalij Rysev+, Alexander Dudkin+

Belarus Orthodox Church - +Valerian Mingolla Montrezza.

Catholic Apostolic Church of Antioch - +Mark Elliott Newman, Presiding Bishop, +Jack Isbell, +Diana Phipps and +Linda Rounds-Nichols.

Catholic Apostolic Church of Jerusalem H.S.B. Mar William I, Patriarch, +Isaac L. Kramer

Catholic Church in America - +Raymond F. Kelly, Ken Rosato+, Peg Ioannone-Nethery+, Orlando Molina+, Paulino Ruiz+, Michael Otero-Otero+, Ferdinand Thomas+, Ramon Gonzalez+, Rick Linton, sem.

Catholic Church, Inc. - +Joseph Daniel Finnegan.

The Celtic Anabaptist Communion - +Michael Wrenn.

The Celtic Communion of Christ- Bishop Primus Joe Quinn, +Tom McKenna, +Joe Dugan.

Celtic Catholic Church

Christ Catholic Church (autocephalous since 1937) – David Ellis+, Robert Brouillette+

Christ’s Church Fellowship (Since 1988, with clergy and ministries in twelve nations) – The Rt. Rev. David C. Holdridge, Presiding Bishop

Diocese of California American Catholic Church - +Thomas E. Abel, +Lou Bordisso, +Charles Grande, +Joseph F. Kenney, Retired, Martin De Porres Griffin+, Kevin Yell+, Mathew Jordan+, Mark Earl+, Dermot Rodgers+, Dcn. Ric Castanon.

Diocese of Saint Benedict – +E. Jansen

Ecclesia Gnostica (Church of Gnosis) - +Stephan Hoeller, Stephen Marshall+, Jan Sæther+, Charles Wells+, Sam Osbourne+, Troy Pierce+, John Goelz+, Robert Peterson+, Lance Owens+, Scott Soller+, Laurel Trump+, Donna Owen+, Ed Smith+, James Sprinkle+, et al.

Ecumenical Catholic Church – +M. Shirilua, +R. Hall, +B. LaBlanc

Ecumenical Catholic Church USA - +David Kocka, +Roland D. Jacques, +Carl T. Swaringim, Harold Bloss+, Robert A. Catlett, Jr.+, Thomas Whitehead+, Thomas Coover+, Richard Conrad+, Deacon Mike Kissel, Deacon Jeremiah Donohue.

Ecumenical Catholic Communion- +Peter E. Hickman, A. Leyva+, S. Jenkins+, D. Kenney+, F. Morales-Perez+, J. Lehman+, S. Rosczewski+, Z. Jakstas+, K. McCarthy+, N. Reidy+, M. Jaufman+, B. Blattner+, F. Krebs+, D. Kropf+, D. Donato+, M. Ramerman+, G. Piazza+.

l’Eglise Gnostique (Apostolique) - +G. Tappa, +J. Gautier, +C. Fella, +P. Garver CSM/OCP, C.+ Search CSM/OCP, G.+ Search CSM/OCP, M.+ Fosse.

Evangelical Anglican Church in America - +C. Bettendorf, + C. Velenzuela, +R. Smith. – An independent jurisdiction of the Anglican tradition preaching the affirming and inclusive Gospel of Jesus Christ.

Evangelical Episcopal Church (was also known as the King’s Family of Churches before 2009) +Tomas Kennedy MPhil, Rev. Canon C Kumar, Rev. Canon S Simon, Rev. M Adams+, Rev. J Joyce+, Rev. N Williams+. A Church rooted in the Celtic Church and in the Anglican Tradition with Apostolic Succession. Cathedral Church in Benissa, Spain. Strongly influenced by the Convergence movement and part of the Christian Communion International (CCI). Congregations in Spain, Africa and India.

Evangelical Marian Catholic Church - +Anthony James M Burns of the Child Jesus, F.O.S.N., F.B.S.N., D.D. – The EvMCC is a member of the Augustana Evangelical Catholic Communion and has accepted the Unaltered Augsburg Confession. We are a mixture of Eastern Orthodox, Roman Catholics and Lutherans who accept God’s calling in our daily lives.

Exorcist Order of Saint Michael - +Michael Kline. Affiliated with the American World Patriarchates – Belarus National Orthodox Church, His Beatitude Patriarch Yuri I

Free Church of Antioch - +Michelina Foster

Free Episcopal Church, The - +S. L. Albrecht

Heartland Old Catholic Church (Member CNAOCB) – +James Judd, +Charles Braun

Holy Light Temple: One-Holy-Catholic-Apostolic-Ecclesia (Synod Member SIAC) – †Joe Payyapilly

Holy Name Of Jesus Anglo Catholic Communion - +John Francis Sahuque; +W. Edward Crabtree; +Charles Pritchet; +John Wilton Stansell Jr; +Daniel Stansell; +Kent Wheeler; +Ann Crabtree; Mary Goggi+; Claire Sahuque+; Deaconess Lawanda Wheeler

Independent Catholic Christian Church - Website - Doctrinal Statements - +Timothy Michael Cravens

Independent Catholic Church of the West +Terry Boyer

Independent Catholic Church, Diocese of Summerville, South Carolina +Richard A. Kalbfleisch, OCF; +Gary Dilley; Robert O’Connell+, OCF; Carl Lukkes, OCF

Independent Evangelical Catholic Church in America - +David J. Doyle, +James Alan Wilkowski

Iglesia Episcopal Anglicana de Chile +Patricio Viveros, +Jorge Rodriguez Escobar, +Octavio Castrillon, +Gerald Dante Mino, +Bernardo Moutou

Latin-American Anglican Church - The Most Reverend + Leonardo Marin-Saavedra – Primate Archbishop.

Latin Episcopal Church of Brazil - + Lucas Macieira da Silva.

Mexican National Catholic Church - +Eduardo Rodriguez, +John Parnell, +Juan Garcia Tapia.

National Catholic Church - +L. White, +T. Villaire, A. Chatham+, J. Scheve+, A. Zaherek+, A. Borka+, F. North+, A. McLaughlin+, J. Gallant+, R. Schiavone+, R. Rivera+, M. Brandt+, J. Spina+, V. Treglio+, J. Winters+, J. Forsythe+, T. Sterner+, P Veliyathil+, Dcn. C. Guzman, Dcn. J. Profirio-Bond, Dcn R. Martin.

National Catholic Church of America - +Richard G. Roy, +Paul Anthony Diederich, N. Szylakowski+, W. Morgenstern+, L. Rolla+, Bro. S. Peterson.

National Catholic Church of North America - +William Wettingfeld, D. St. John+, A. Barrett+, E. D’Ettorre+, Tony Carrillo+, Dcn. D. Thomas.

North American Old Roman Catholic Church – +T.J. Hogan.

The Old Catholic Diocese of Napa - +Robert T. Fuentes, bishop. Francisco Castro, priest. Louis Souza-Fuentes, deacon. Reuben Martinez, deacon. John Rudolph, deacon.

Order of Magdal-Eder - +M. Elaine Bessette

Orthodox-Catholic Church in the Netherlands - +Karel van Osch, +Nikolaos French the Mallinckrodt.

The Old Catholic Church of Antioch – Monsignor Harvey Beagle, Yakima, Washington, under episcopal protection.

The Old Roman Catholic Church +Isaac L Kramer

Oratory of the Common Life +Carl Allen Jimenez, +Jack Holman, +Ken Denski, Catherine Myers+, Geof Acker+, Clyde Kuemmerle+, Steven Baylot

Polish National Catholic Church - +Robert M. Nemkovich.

Primitive Catholic Church - +Rodney P. Rickard.

Reconciliation Old Catholic Church

Reformed Anglican Catholic Church - +Timothy A. Edwards

Reformed Catholic Church - +Wm. Quinlan, +Joseph Corrigan, +M. Heckman, +Niall Sheridan.

Reformed Catholic Church of America Archbishop +Rodney P Rickard

Reformed catholic Church International Inc. +Gerald J. Clements,Presiding Bishop +Andre L. Gregoire, Vicar-General

Reformed Celtic Church+Thomas Faulkenbury,+John Chiaromonte. ect….

Reformed Roman Apostólica Catholic Church - +Dr. Karl Rodig

Regina Caeli Old-Catholic Church - Rt. Rev. Michael K. McKay, RN, M.Div., CATSM, SSCam Oldsmar, FL), +Spencer St. John, SSCam (Tampa, FL), +Laurence Upham (Largo, FL), Fr. Robert Protomster+ SSCam, Deacon Elizabeth Protomaster (Brooksville, FL)

Rumney Marsh Fellowship - Rev. David Dismas, bishop

The Russian Orthodox Church in America[1][2][3][4] - Metropolitan +SYMEON, +IOAN, +FREDERICK

Society of Saint Pius X

Society of the Cross - +Robert Conley, SC, Presiding Bishop

Spirit of Life Independent Catholic Communities

Servants of the Good Shepherd +J.Thornton

The Old Catholic Church, Province of the United States - +Robert T. Fuentes. +James Judd. +Rosemary Ananis. +Michael Scalzi.

TRINITARIAN CATHOLIC CHURCH (USA) - +Russell Francis Coates, Jr., FDP, M.Div., Metropolitan Bishop, Metropolitan Diocese of Hope (TCC) Send email! Vocations – email!

Transformational Catholic Church - +Bruce D. LeBlanc, Presiding Bishop.

The United Catholic Church - +Rose Tressel, +H. Dodge, +W. Christen, +B. Morales

The United Ecumenical Catholic Church - +R. Langham, +T. Flynn, +Gordon Fraser, +Roger

The United Free Catholic Church - +M. Leavell, +L. Johnson

United Reform Catholic Church International - +K. Keawe,

Unity Catholic Church - Metropolitan Archbishop +Allen Lambert, Vicar General +David Pascua, Chancellor Alex Brow+, +J. Thornton, +F. Cuestas, +S. Smith, +G. Bridgewater, +J. Bebeau, +L. Gregg, +C. Blake

United States Old Catholic Church - +J. Long

Universal Catholic Church - +D. Bekken, +R. Winzens, +A. Miller



Holy Ghost Revival

Jesus Is the Saviour of the World...Call on His Name today to be saved!

The former Cathedral of the Prince of Peace in Highlandville Missouri USA
Jesus is coming again, we need to be prepared to meet Him...whether in the air at His return, or at the hour of our death